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11 : Father And Son

Question 1: What does the speaker say about father-son relationship?Answer:Actually, the father-son relationship is non-functional. The father does not understand the aspirations, longings or cravings of the son. They speak like strangers. Their exchanges, if any, are just formal. Otherwise, silence surrounds them.

11 : Father and Son

Question 2: What do you think is responsible for the distance between father and son?Answer:The lack of understanding on the part of the older generation (here, father) is the root of the problem. The father wants the young man to stick to home turf. The son, now a young man, seeks fresh avenues and lives in a world of his own. The father finds it hard to adjust to the growing changes.

Question 3: Why, do you think, does the father appear so helpless?Answer:The father has been unable to understand what his son loves to do. He is not in a position to advise him as there is hardly any intimacy between them. They speak like strangers, otherwise there is silence around them. The son has his own dreams and plans which her does not appreciate.

Question 2:How far has the poet succeeded in transforming a purely personal matter to a universal experience prevalent in modern times?Answer:The poem begins on an autobiographical note. The speaker i.e., the father recounts his own experience. He talks about the non-functional father-son relationship. He neither understands his son nor knows anything about him. In spite of living in the same house, the distance between father and son has increased. There is lack of communication between them. They either talk like strangers or silence surrounds them. The father is unable to share what the son prefers to do. The distance has reached to sorrowful limit. Even then the father is willing to shape a new love and build up a fresh relationship. His grief takes the form of anger and they fail to reach any compromise.This maladjustment or growing break-up of relationships is typical of the modem materialistic age.

"Father and Son" is a popular song written and performed by English singer-songwriter Cat Stevens (now known as Yusuf Islam/Cat Stevens) on his 1970 album Tea for the Tillerman. The song frames a heartbreaking exchange between a father not understanding a son's desire to break away and shape a new life, and the son who cannot really explain himself but knows that it is time for him to seek his own destiny.

Stevens sings in a deeper register for the father's lines, while using a higher one for those of the son. Additionally, there are backing vocals provided by Stevens' guitarist and friend Alun Davies beginning mid-song, singing an unusual chorus of simple refrains. In 2021, it was listed at No. 408 on Rolling Stone's "Top 500 Best Songs of All Time".[1]

Cat Stevens originally wrote "Father and Son" as part of a proposed musical project starring Nigel Hawthorne, called Revolussia, that was set during the Russian Revolution, and could also have become a film; the song was about a boy who wanted to join the revolution against the wishes of his conservative farmer father. The musical project faded away when Stevens contracted tuberculosis in 1969. He was close to death at the time of his admittance to the King Edward VII Hospital in Midhurst, West Sussex.[2] After a year-long period of convalescence in the hospital and a collapsed lung, the project was shelved, but "Father and Son" remained, now in a broader context that reflected not just the societal conflict of Stevens' time, but also captured the impulses of older and younger generations in general.

"Some people think that I was taking the son's side," its composer explained. "But how could I have sung the father's side if I couldn't have understood it, too? I was listening to that song recently and I heard one line and realized that that was my father's father's father's father's father's father's father's father speaking."[3]

Stevens' original recording is featured in the final scene of the 2017 film Guardians of the Galaxy Vol. 2.[63] Peter Quill listens to the song during the funeral of Yondu, his surrogate father. Additionally, it has appeared on TV in Welcome to Wrexham (Season 1, Episode 17) and This Is Us (Season 6, Episode 3).

The parable begins with a man who had two sons, and the younger of them asks his father to give him his share of the estate. The implication is the son could not wait for his father's death for his inheritance, he wanted it immediately. The father agrees and divides his estate between both sons.

And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, and am no more worthy to be called thy son: make me as one of thy hired servants.And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.

The son starts his rehearsed speech, admitting his sins, and declaring himself unworthy of being his father's son, but in most versions of Luke, the son does not even finish, before his father accepts him back wholeheartedly without hesitation[5] as the father calls for his servants to dress the son in the finest robe available, get a ring for his finger, and sandals for his feet, and to slaughter the "fatted calf" for a celebratory meal (dinner party).

The older son, who was at work in the fields, hears the sound of celebration, and is told by a fellow servant about the return of his younger brother. He is not impressed, and becomes angry. He also has a speech for his father:[iii]

And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: but as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.

The parable concludes with the father explaining that while the older son has always been present, and everything the father owns also belongs to the older son, because the younger son had returned, in a sense, from the dead, celebration was necessary:[iv]

While a number of commentators see the request of the younger son for his share of the inheritance as "brash, even insolent"[7] and "tantamount to wishing that the father was dead,"[7] Jewish legal scholar Bernard Jackson says "Jewish sources give no support to [the idea] that the prodigal, in seeking the advance, wishes his father dead."[6]

The young man's actions do not lead to success; he squanders his inheritance and he eventually becomes an indentured servant, with the degrading job of looking after pigs, and even envying them for the carob pods they eat.[7] This recalls Proverbs 29:3: "Whoever loves wisdom gives joy to his father, but whoever consorts with harlots squanders his wealth."[v]

Upon his return, his father treats the young man with a generosity far more than he has a right to expect.[7] He is given the best robe, a ring for his finger, and sandals for his feet.[vi] Jewish philosopher Philo observes:[6]

A king had a son who had gone astray from his father on a journey of a hundred days. His friends said to him, 'Return to your father.' He said, 'I cannot.' Then his father sent word, 'Return as far as you can, and I will come the rest of the way to you.' So God says, 'Return to me, and I will return to you.'

Following the Parable of the Lost Sheep and the Parable of the Lost Coin, this is the last of three parables about loss and redemption that Jesus tells after the Pharisees and religious leaders accuse him of welcoming and eating with "sinners."[11] The father's joy described in the parable reflects divine love:[11] the "boundless mercy of God,"[12] and "God's refusal to limit the measure of his grace."[11]

As soon as this young prodigal had left his father's house he fell into misfortunes. " He began to be in want." Thus sinners who estrange themselves from the sacraments, from exhortation, and the company of the virtuous, soon begin to be in want of spiritual subsistence. " He joined himself to one of the citizens of that country," as a servant. Every sinner is a slave to the Devil; and as the citizen employed the prodigal youth in feeding swine, so the Devil employs his followers in gratifying their own sensual appetites, which brutalize human nature. The prodigal attempted to satisfy his hunger, by feeding on the husks of swine, but he did not succeed: neither can the sinner succeed in filling the capacity of his immortal soul by earthly gratifications.[14]

Despite their similarities, both parables continue differently after the father and son meet for the first time at the son's return. In the biblical story, there is an immediate reunion of the two. In contrast, in the Lotus sutra, the poor son does not recognize the rich man as his father. When the father sends out some attendants to welcome the son, the son panics, fearing some kind of retribution. The father then lets the son leave without telling him of their kinship. However, he gradually draws the son closer to him by employing him in successively higher positions, only to tell him of their kinship in the end.[33] In the Buddhist parable, the father symbolises the Buddha, and the son symbolises any human being. Their kinship symbolises that any being has Buddha nature. The concealment of the kinship of the father to his son is regarded as a skillful means (Sanskrit: upāya).[36]

Hoppa Sr. told police his father's estate was being contested because his son was granted 220 acres of property in Orlando, properties in Redgranite and the remaining money from the estate, instead of being an even split between him and his son. 041b061a72


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